Once one takes the initial leap of faith beyond our sensory prison every actual occasion becomes the subject of consideration.
How do you do this?
By an act of denial. The Original Sin is in fact our first enjoyment of bad faith.
Our reality is the bridge between Being and Nothing.
What this discussion has evolved into has to do with with problem of 'purpose.' (The Philosophical term for that is Teleology.) Specifically: does such a principle apply to existence or not? The existentialists (I've cited Sartre) would say that 'purpose' is our own to create; that it does not have an independent (transcendent) meaning apart from action. That is what is meant by, "Existence precedes Essence." That there is no 'essential meaning' to existence. The Platonists disagree. To them there pre-exist a set of eternal Forms or given Principles to which all of existence must ultimately, by necessity, conform- independent of action. Clear so far?
OK. Then I'll continue my stony rap- just for you. The interest of this thread is 'knowledge.' And both schools rely on the same method in attaining knowledge. That is Dialectic. Dialectic, simply described, is the process that proceeds on the basis of a premise, followed by a denial of that premise and and reconciliation that results in a new premise. (Thesis, Antithesis, Synthesis.) For a Platonist the aim of the process is Recovery, while for the Phenomenologist/ Existentialist that aim is Discovery. Still with me?
There may be in the end less of a contradiction than there seems. Because for both schools the Dialectical Process has a transcendent meaningfulness in itself. The difference lies in the concept of Essence. Is there Essential Truth or is there not? Or is Dialectical Process, itself, all the the truth that can be known?
The larger question is- Does the Absurd have a nature? If so- acquisition of the novelty it contains is ultimately accessible. The truce you're referring to is actually what can be termed 'temporal abstraction.' A picture postcard from transcendent reality. Abstraction from reality is our greatest enemy because existence is a-temporal. By that I mean that time, itself, and therefore any given time, is a categorical imposition upon existence. That is the definition of 'abstraction.' Which brings us full circle back to the problem of Phenomenology as opposed to Platonism. Time is indeed a 'truth'- just not the most profound of truths.
Resolving the contradiction between Existentialist and Socratic thought...
There may be in the end less of a contradiction than there seems. Because for both schools the Dialectical Process has a transcendent meaningfulness in itself. The difference lies in the concept of Essence. Is there Essential Truth or is there not? Or is Dialectical Process, itself, all the the truth that can be known?
end of highlights.